soundstreamsunday #93: “The North Star Grassman and the Ravens” by Sandy Denny

Sandy-DennyIn September 1971, Sandy Denny — on the heels of an incendiary contribution to “Battle of Evermore” from Led Zeppelin‘s upcoming fourth album — released her first solo record, The North Star Grassman and the Ravens.  It carried with it the strength and grace of her previous efforts, and featured many of the musicians with whom she had built her reputation, namely Richard Thompson from Fairport Convention and the entirety of Fotheringay.  It was a confident beginning to a too-brief solo career, and in its quiet power illustrates why Denny’s influence on the British folk and rock scenes was so profound.  Like other inhabitants of her world — thinking Thompson, Nick Drake, Lal Waterson — she was writing ahead of the curve, making deeper and contemporary connections to the wellspring of traditional folk while avoiding the easier middle earth sword epics so much of the rock world was obsessed with at the time (“Battle of Evermore” being a successful example of this).

A sailor’s life, a lament, an existential sea chanty, “The North Star Grassman and the Ravens” has everything describing Denny’s talent:  lyrical finesse, melodic beauty, the alchemical relationship of words to tune.  And of course, that voice, the kind of voice that could sing the traditional “Tam Lin” with menace and authority on Fairport’s Liege and Lief (1969), and turn on a dime to deliver something as hauntingly beautiful as “The Sea,” a song of her own devise, from Fotheringay (1970).

There are three striking versions of “North Star.”  The lovely studio original is shaded with classic early 70s British folk rock production (courtesy of John Wood), unfussy and earthy with a dynamic pop of bass and drums, Thompson’s restrained acoustic guitar not show-stopping but providing rhythmic chug while Ian Whiteman’s flute organ is suggestive of the hornpipe.  A solo live appearance on the BBC has Denny at the piano, owning the song without a band, a confident performer on her way to becoming a national treasure.  Denny recorded her last “North Star” in November 1977, just months before her death.  Here, with a full electric band, the song has morphed from somber reflection to country rock grandeur.  The recording was marred by technical difficulties in the guitar tracks and only released twenty years on, after Jerry Donahue (Fotheringay, Fairport) overdubbed new parts.  Even with this in mind, Donahue’s playing and his history with Denny wins the day, making Gold Dust: Live at the Royalty one of the better samplers of her work.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #92: “Kashmir” by Led Zeppelin

kashmirConsider Blueshammer.  Fictional, yes, short-lived, definitely (seconds at most).  Daniel Clowes and Terry Zwigoff made no bones in their film Ghost World (from Clowes’ graphic novel) about white blues musicians — that is, Blueshammer — who drowned out the source of their inspiration through sheer volume, and the thoughtlessness of the fans who followed them.  It’s easy pickings, sure, but there’s also some truth there, and as practitioners of the art of the blues hammer, it wasn’t the first time Led Zeppelin and their peers were skewered in pop culture (see Spinal Tap), nor would it prevent other very capable white bro’ blues artists from on the one hand shredding and posturing, and on the other (and doubly suspect I think) donning the Ray-Bans and porkpie hats and a-how-how-howing through thousands of dollars of instruments, cables, amps, etc. to legions of adoring fans.  Shall we name names? No.  You and they and I know who they and I and you are.

Even at their emergence, many rock royalty decried the bludgeoning the mighty Zeppelin gave the blues, and certainly their excesses were as clear as their achievements.  But, they achieved a lot:  between their approach to traditional music of all stripes (they bludgeoned everything equally, often with finesse), their revolutionary production techniques, Jimmy Page’s ability to find the sweet spot between technique and feeling (and Robert Plant’s cock-of-the-walk wail, and John Bonham’s pounding, and John Paul Jones’s rock steady everything else), and their marketing prowess, it’s hard to sell Led Zeppelin short.  As they would have it, it might be blues hammer, but it was blues hammer of the gods, straight outta Valhalla.  And they were pretty much right, the most powerfully potent rock band of the 1970s, so successful that the only thing they risked was radio fatigue from overplay — a risk that proved all too real for a lot us (I’d never surrender my Zep LPs, but do I listen to them….?).  When Bonham drank himself to death it probably wasn’t the worst thing to happen to the band in terms of its own legacy: across eight seamlessly consistent studio albums they managed not to make one dud, as they threw most everything against the wall.  It all stuck.  Their apex was 1975’s Physical Graffiti, a double album opus that sprawled and summed, peaking with the epic “Kashmir.”  It was a landmark of progressive hard rock, an ego-driven nod to world music in all its variegated unfolding, and even as Zep dressed their song in the North African and eastern themes that captured their imaginations as strongly as the Mississippi Delta or the Welsh hills had, there was never any doubt that this music was completely theirs, and that it was nobly and spiritedly done.

Here is “Kashmir” from Celebration Day, the concert Zeppelin gave in 2007 in honor of Ahmet Ertegun, Atlantic Records founder.  It may be their greatest live moment, even minus their legendary drummer, as the band (with Bonham’s son Jason ably thundering), healthy and aged and all in, describe why they were worth listening to in the first place, and why, really, they were never just a hammer of the blues, but indeed a hammer of the gods.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #91: “Clap/Starship Trooper” by Yes

howeFor every Charley Patton putting songs to record in the South in the early decades of the last century, there were dozens who influenced the course of music without ever seeing a recording studio or microphone.  One such country blues guitarist was Arnold Schultz, whose dynamic, syncopated thumb/index picking made an impact on musicians in western Kentucky, particularly Kennedy Jones, Mose Rager, Ike Everly, and Merle Travis.  This Muhlenberg County sound, along with Maybelle Carter’s “scratch,” recast country music guitar playing, giving it a slick swing, a jazz potential, and directly shaped the music of Chet Atkins.  As country music hit its sophisticated stride in the 1950s and 60s, Atkins was behind much of its transformation, his instrumental prowess, coupled with his skills as a producer, advancing an ethic of musicianship in country music that continues to hold sway.  To this day much of the world’s guitar talent resides in Nashville.

And in England…

When Steve Howe joined Yes in 1970, he was able to up their game by bringing to it a music — channeling Travis and Atkins — that went deep to the roots of blues and country.  He connected the dots with some hints of irony, for how could such classical posturing of the kind Yes exhibited (successfully) live tooth-by-jowl with such self-styled provincialism? That it works so well is one of the primary reasons Yes was Yes, and why Steve Howe is such a special guitarist.  Like John Fahey, Howe was essentially a classical guitarist with a passion for the complex picking styles emerging from the American South decades prior.  And ultimately this is what made progressive rock’s first wave what it was and gave it a freedom that could roam stylistically, because it could do justice to the styles that in their own rights were already a musical gumbo.  Prog rock was and is about musicianship and musical literacy but, more importantly, it’s about creative synthesis, world music back to the source, and putting together the puzzle pieces in ways that make sense and that rock.  And nothing, NOTHING, rocks like the kind of right hand action Merle Travis and Chet Atkins could bring to country swing.

Howe’s impact on Yes is is up front on 1971’s The Yes Album (his first with the group).  The band was impressed enough with their new guitarist that they tucked a live instrumental, Howe’s “Clap,” in the middle of the first side of the album, setting up the “Disillusion” sequence in the next track, the prog epic “Starship Trooper.”  In retrospect this was a radical move, and pushed Cream’s blues homages (“Spoonful,” “Sitting on Top of the World,” etc.), and Zeppelin’s folk tributes (thinking their reading of “Black Mountainside” and “Gallows Pole”) into new terrain.  Put them in the cosmos, a space pastoral, conjuring the kind of world suggesting the LP covers Roger Dean would soon be painting for the group.  Set the controls for the heart of the Delta.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #90: “A Spoonful Blues” by Charley Patton

patton_crumb2While John Fahey was working on the set of songs that included “Sunny Side of the Ocean,” for The Transfiguration of Blind Joe Death (1965), he was completing his master’s thesis in folklore at the University of California at Berkeley, the first biography and analysis of the work of blues guitarist/singer Charley Patton.  It was published in paperback form in 1970 and is now considered a classic of blues literature.  (Like most early Fahey endeavors, original printings go for exorbitant sums.  However, indulge yourself here for free.)  Fahey’s obsession with Patton is clear but also realistic, and contains in it the reach and grasp of a true scholar.  One gets the impression he probably could have rattled this off in his sleep, despite the occasional dry stiffness no doubt desired by his thesis committee.  Fahey’s point: blues and folk scholarship was missing out big on players like Patton, who for years had been written off as being past the cut-off point of interest of circa 1928, i.e., more influenced by records than oral tradition and thus not worth bothering over.  The racism banked deep in this position aside, Fahey argues successfully that the atmosphere of non-direction in the recording studio for blues artists of Patton’s era (1929-1934) in particular — a result of A&R men having no idea what black communities wanted in the “race records” they were promoting to those same communities — gave players like Patton freedom to perform more naturally than they might otherwise, and produced work that provided a window into African American existence in the Mississippi Delta in the first half of the 20th century.

Fahey’s efforts notwithstanding, Patton remains a dazzling mystery, dead and mostly forgotten for over thirty years before Fahey’s scholarship and the debts acknowledged by artists like Bob Dylan.  Far wilder in lifestyle and presentation than that other King of the Delta Blues, Robert Johnson (himself no stranger to the on-the-edge, rough life of an itinerant Delta musician) Patton’s repertoire was also more diverse, and his showmanship as much a part of his legend as his musicianship to the people who knew him and had seen him perform (to the extent that Son House expressed surprise to Fahey on hearing a Patton record Fahey played back for him, not recalling his friend’s potent guitar prowess but instead Patton’s “clowning”).  While Patton’s legacy never attained the rock’n’roll sanctification accorded Johnson’s work — there’s no equivalent for Patton to Cream’s cover of Johnson’s “Crossroads” or the Stones’ “Stop Breaking Down” — his work constitutes in its rawness an essential rock document, the direct antecedent to the entire career of Howlin’ Wolf (who Patton mentored), and thus by association Captain Beefheart and Tom Waits.  So if Robert Johnson is closely associated with classic blues rock as exemplified by Cream and the jam bands that followed, Patton can to some degree be claimed by artists who inhabit rock’s lunatic fringe.  This isn’t, of course, an all-or-nothing proposition, but just one possible, shifting observation.  Patton was a punk.

Continue reading “soundstreamsunday #90: “A Spoonful Blues” by Charley Patton”

soundstreamsunday #89: “On the Sunny Side of the Ocean” by John Fahey

faheyBeginning in 1959, John Fahey’s “Blind Joe Death” excursions for solo acoustic guitar were the first to radically reconsider traditional blues and old-time music, extending by personalizing what Harry Smith did with the Anthology of American Folk Music (1952): rather than mythologizing what at that time was a largely unknown recorded legacy, as Smith did, Fahey made it breathe life, by quoting in his riffs on the traditional all manner of contemporary music.  There is not a folk or jazz or avant-garde or prog rock guitarist who doesn’t owe Fahey a debt for this, for not only breaking boundaries — with which he was hyper-literate — but making such things seem irrelevant in the music he made.

“On the Sunny Side of the Ocean” is from 1965’s Transfiguration of Blind Joe Death.  It is a masterpiece of droning open-tuned right-hand wonder, building steam and dimension until it opens up with an unexpected pull off that turns the entire ship eastward on its perfumed journey.  It is here, in this simple but everything phrase, that Fahey’s influence is apparent, as it would echo down the years through Popol Vuh and Opeth, just as Charley Patton and Mississippi John Hurt echoed through Fahey.

Transfiguration, certainly.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #88: “Oh wie nah ist der Weg hinab” by Popol Vuh

pv_letztetage.jpgIn the last few years, David Eugene Edwards has taken Wovenhand — soundstreamsunday #85 — in an increasingly heavy direction, towards drone metal underpinning an utterly unique and dead serious frontier circuit preacher mysticism.  The drone as tribal, the ancient tool of ascension to the Common One, and so Wovenhand’s thunderous droning riffs on 2012’s Laughing Stalk and 2014’s Refractory Obdurate relate to themes steeped in Native American and old time music, eastern desert whirlwinds and western desert stoner rock.  It is a vast music carrying a mad sensibility:

In its gothic-ness and existential riddles the music of Wovenhand is tied to bands like Siouxsie and the Banshees, early Cult and, going further back, Popol Vuh.  The masters of acoustic and electrified devotional drone and chant music, Florian Fricke’s Popol Vuh were for decades known mostly for their Werner Herzog film soundtracks and often, mistakenly I think, identified as New Age.  The krautrock revival of the 1990s put them on a proper map and made their records — ranging from drifting synth meditations to acoustic chants — widely available, while their celebration by bands like Opeth (who often play Popol Vuh prior to coming on stage) have given them a certain hip cred.

By the mid-1970s Popol Vuh’s association with fellow Munich-based rock band Amon Duul II opened their music to harder electric exploration, and when drummer/guitarist Danny Fichelscher left ADII to join Popol Vuh following Connie Veit’s departure (Veit played on Popol Vuh’s stunning classic, 1972’s Hosianna Mantra), he brought with him the Teutonic heaviness that was ADII’s stock-in-trade.  What followed was a string of records where Fichelscher gave form, importantly, to Fricke’s east-meets-west devotional exercises.  Among these albums was 1976’s Letzte Tage Letzte Nachte, an electric monument joining dark guitar figures with Popol Vuh’s trademark mantras.  Renate Knaup, also from ADII, contributes vocals along with Dyong Yun, the band’s primary singer.  “Oh wie nah ist der Weg hinab,” though, is an instrumental, and is representative of the shadows and light found in the set.  Darkness builds and thunder cracks, and then the storm breaks, the world made new.  There is an intended spiritual drama unfolding here, as it does in Wovenhand’s music, and, wordless as it is, the message is clear.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #87: “Melt!” by Siouxsie and the Banshees

siouxsieA commanding presence in British punk since the later 1970s, and creating out of that — along with Joy Division, The Cure, Bauhaus — an overpowering, dark music that came to be known as goth, Siouxsie and her Banshees moved their music towards romantic intoxication.  Siouxsie brought light to the dark, deftly drawing rich melodies from the shadows draping the songs.  Bassist Steven Severin foregrounded the twilight with a nervy, often high-up-the-neck playing, while Budgie’s tribal pounding gave the band’s work a pulse-quickening danceability at the edge of chaos.  A rotating cast of like-minded souls added instruments as needed, and fans of the band’s various guitarists across its 17-year recording career can be fairly territorial regarding the shifting lineups.

You can hear in Echo and the Bunnymen’s Ocean Rain (1984) a fascination with the Banshee’s A Kiss in the Dreamhouse (1982), with “Melt” maybe having some direct influence on “Nocturnal Me.”  (Although — it would probably be just as fair to say that both bands were obsessed with “Venus in Furs”-era Velvet Underground, a goth cornerstone.)  “Melt” is a dirge of self-immolation — loss of identity — in being consumed by a lover, its explicit sexuality dealt as poetry from the view of a succubus.  Appropriately, the vampyric backing is suggestive of an older, more eastern, Europe, but with a restraint that sends a chill rather than a horror show laugh (something to which goth rock is all too susceptible).

This live version of “Melt” is from an episode of the Old Grey Whistle Test in December 1982, and captures Siouxsie and the Banshees with the Cure’s Robert Smith, who stepped in to replace John McGeoch on guitar and would stay to help write and record 1984’s Hyaena.  The performance is notable for Smith’s presence, of course, but also for the kind of sound and vibe the band could get live while staying fairly lean.  A lament, a shake and a shiver — “Melt!” is a key to the goth rock kingdom.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #86: “Ocean Rain” by Echo and the Bunnymen

echoIt’s like they couldn’t help it, all the British bands that invented themselves in the wake of the Sex Pistols.  As hard as they tried not to, they created some of the loveliest pop music one can imagine, with smarts and restraint and pretension, lots of pretension.  In their willful endeavor to be a serious, art-y band in an evolving psych-goth-pop scene, Liverpool’s Echo and the Bunnymen were not the equal of Siouxsie and the Banshees or the Cure or even Simple Minds, but they had it in them to produce one of their era’s best records in 1984’s Ocean Rain.  As unique as it is in its genre for its use of an orchestra the album nonetheless captures the period, as romantic impulses toward grand gestures infused particularly British music with a youthful, surrealistic poetry — it didn’t always work, of course, and didn’t always need to work to be successful: if you were to ask me to name an album that summed up 1984, I’d point to, among others, Ocean Rain, even as I was a teenage metalhead.  But it’s not a perfect album.  Singer Ian McCulloch’s reach as a lyricist at times exceeds his grasp, and two of the record’s tracks (“Yo Yo Man” and “Thorn of Crowns”) threaten to bring down Ocean Rain‘s otherwise glistening pop dramas and diminish the band’s full flowering.

The title track closes the album, and “Ocean Rain” is a study in building pop ballad tension across five minutes of orchestra and guitars, with McCulloch and the band finding peaks and shifting down, delivering lyrics perfect for 80s college angst.  Echo and the Bunnymen would never be this good again, but they really are so good on Ocean Rain that nothing else compares to this jeweled and flawed masterpiece.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

soundstreamsunday #85: “Oil on Panel” by Wovenhand

wovenhandconcertLike Robin Pecknold of Fleet Foxes — last week’s soundstreamsunday entry — David Eugene Edwards brings to American folk, rock, and country an utterly unique, instantly recognizable voice.  Unlike Pecknold, Edwards toils in relative obscurity, which is a shame, as for the last 20 years he’s brought a wide-eyed intelligence to songs extending darker traditional themes, shimmering with christian imagery, to bracing goth soundscapes.  While you could make favorable comparison of Edwards’ bands, Denver’s 16 Horsepower and Wovenhand, to Nick Cave’s Bad Seeds, the better starting point, should we need it, might be Cormac McCarthy’s Blood Meridian, or perhaps the old testament.  Or Carravagio.  With a voice both commanding and vulnerable, Edwards brings to his arrangements sonic chiaroscuro, breathing life, momentum, and dimension across acoustic and electric instrumentation tuned to his songs’ subjects.  Compositionally, he is a painter looking, I think, for balance, perhaps reflecting his relationship with his faith.

“Oil on Panel” is from Wovenhand’s third album, 2004’s Consider the Birds.  Referencing the act of painting, three of the deadly sins, Roma, and Yeshua, the song captures the direction Wovenhand was charting as it set out in the early aughts, into-the-christian mystic, highly refined, mannered, powerful.  With a windy, buzzy ambience overlayed with piano and distant strings, the song blossoms into near-orchestral grandeur halfway through, Edwards telling a story heavy with images invoking less a narrative than a feeling, of being unmoored, freighted with guilt but defined by faith.  If the edges bleed it is not without purpose.  “I paint them roughly, I paint them in my sleep.”

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.

*Image of Wovenhand in concert by Colin Gentile, 2015.

soundstreamsunday #84: “Your Protector” by Fleet Foxes

fleetfoxes2edit

Fleet Foxes is a progressive rock band in the same sense Gazpacho is, where what they’re getting at is a total environment or vibe rather than a particular baroque form of electric music with rock instrumentation.  I read recently what I think is a good observation, that their third album, 2017’s Crack-Up, has an appropriate home in Nonesuch, which started as the classical wing of Jac Holzman’s Elektra Records, but in recent years has extended its reach to artful achievers in what we might otherwise think of as the rock world.  It’s the right label for a band that doesn’t like to rush things.  Their previous record, Helplessness Blues, was released in 2011, after which songwriter and lead singer Robin Pecknold, by then a rock star, decided to push pause and go to college and wait for the muse to revisit.  It did.

In a rock world where everything is “post-,” Fleet Foxes shares with the other intelligent American bands of their era — thinking Spoon, Band of Horses, My Morning Jacket, Shearwater — a smart melodic sensibility and a complex vocal approach to its music, atop an intense but restrained musicianship.  With a sound instantly identifiable, in its harmonies the band reliably draws comparisons with the Zombies, Moody Blues, and Crosby, Stills and Nash, and while I get it I don’t really hear it, maybe because I find Pecknold’s lyrics darker, funnier, better, or maybe because there’s no smack of the hippie, despite the hair, that so defined those groups.  I think if anything Fleet Foxes taps into the reverb-drenched sound of 90’s Britpop, the adventurousness of the early 70s British folk scene, and the impressionistic poetics of Dylan‘s best work.  Even while being on the inside there’s an outsider’s sensibility.

“Your Protector,” from Fleet Foxes’ 2008 self-titled debut, is like a puzzle you turn in your hands trying to figure out how it comes apart.  I can’t really parse it, but I’m pretty sure it’s not a happy story, while the galloping, western-movie chorus is an inscrutable, spine-tingling chant difficult to forget.

As you lay to die beside me, baby
On the morning that you came
Would you wait for me?
The other one
Would wait for me

The live-in-studio version here shows the band in full flight, as part the second series in Nigel Godrich’s From the Basement program, and includes drummer Josh Tillman (aka Father John Misty) soon after he joined the group.  There’s a sleekness to the work that speaks volumes on the meticulousness of the band’s constructions: the simplicity of the arrangement, the power in its dynamics, the harmonies.  The air crackles and sparks.

soundstreamsunday presents one song or live set by an artist each week, and in theory wants to be an infinite linear mix tape where the songs relate and progress as a whole. For the complete playlist, go here: soundstreamsunday archive and playlist, or check related articles by clicking on”soundstreamsunday” in the tags section.